
Over one thousand years ago, in a northern province of
ancient Japan, the people settled the land and began to
develop crop farming. Villages were set up, and each was
run by a village head. They were peaceful farming people
who did not know war and had not developed weapons. Their
total autonomy kept them isolated from more populated
areas to the south. The villagers lived on a communal
basis; and because they were able to store a surplus of
grains, woven goods and spices, they were totally
self-sufficient.
It was not long before the materially hungry
southerners, living in larger towns with standing armies,
began to press northward seeking more riches. It was a
matter of time before they came across the village clans,
whose lack of defense against the strong armies meant
their villages were plundered time and again. The
villagers remained in constant terror for their lives as
the raids became more frequent.
In one such village, the raiders had come many times,
confiscating crops and demanding such exorbitant tribute
from the villagers each year that the village was
literally beginning to starve. The villagers were
harassed continually, their land was stripped from being
worked so hard, and their young boys were killed by the
armies so that the village would have no chance to set up
its own defense. The villagers decided that something
must be done.
They prepared their strongest, most able young man
with food and water for a long journey and sent him to
seek help. His task was to find whatever help he could to
save the village from certain destruction. The young man
made his way toward the sacred mountains, and after
journeying many days and nights, he reached the foothills
and began to climb. Each night he would rest for a few
hours before regaining strength to begin again. As he
rested, he would pray to the gods to help him save his
people--but he was answered only by silence. In the
morning, he would again begin climbing higher and higher.
Finally, after several days of following a single path
that reached toward the peaks of the mountains, the young
man stood at the top of a tall crest and looked into the
lush and beautiful Fukushima Valley. Through the thick
green forest fell a sparkling waterfall. The sun shone so
perfectly on it that as the beams struck the cascading
water, a permanent glimmering rainbow was formed.
It was here, without hesitation, that the young man
fell to his knees. He knew he had come to the place he
had been praying for: the sacred valley. The gods had led
him here, and he knew that here he would find the answer
to save his people. Though many fruits grew on trees and
vines around him, he did not eat, but knelt at the base
of the waterfall. With the loud roar of water crashing
against the rocks drowning out any other sound, he began
to meditate, praying to the gods. He knelt there day and
night, never opening his eyes, and on the sixth day his
body was so broken from not eating and so paralyzed from
sitting in one position that tears flowed from his eyes
from the pain. Still he meditated, and on the seventh
evening he no longer felt the pain. His body was numb;
the pain was overcome.
Still there was no response from the gods, so he
continued to meditate day after day. On the evening of
the thirteenth day, thoughts that his time was being
wasted began disturbing his meditation. There was no
response from the gods despite his dedication, despite
his prayers. His emotions almost overwhelmed him; the
attack on his faith reached its peak. He wanted to cry
out and demand an answer. Why had the gods refused to
respond to his prayers? He wanted to question their
mercy, to lash out against them. But he continued to
meditate.
As dawn broke on the
fourteenth day, his frustration was totally exhausted, and he no longer
had thoughts. He had overcome the attacks on his faith. He meditated still
for seven more days. On the morning of the twenty-first day, there appeared
before him a sennin, the Shorinjin, the Immortal Man. The Shorinjin had
taken pity on the young man who had defeated the desires of his body and
his ego. The Shorinjin blessed the young man and granted him the art of
Ninjitsu Mastery, the "Magical Art." He directed the young man
to return to his people and save them from the warlords. The Shorinjin
instructed him to tell no man outside his family of his art, but to pass
it directly so that each generation would preserve the mastery. The young
man started home. His belly was full though he had not eaten. His body
was strong though it had been weakened before. He possessed the wisdom
of Ninjitsu Mastery.
As he went home, the young man passed through the forest at the base
of the great mountains, and as he walked the goblins and creatures who
dwelled there recognized that this mortal had been blessed by a powerful
deity. Several of the small, winged goblins swept him up and flew him
off to a cave deep in the forest.
They
presented him to their king, knowing this was no ordinary mortal. These
goblins were know as tengu, immortal deities feared by all men for they
were supreme in the art of swordsmanship. The young man had heard stories
about their special art of swordsmanship, but it had never been seen by
any mortal.
He stood before the Tengu King (Dai Tengu) and related
the story of the village, the warlords, his journey, and
the blessing of the Shorinjin. The king was touched, as
the Shorinjin had been, and he granted the art of double-
spinning Tengu Swordsmanship (an art that, to this day,
is unique to the Saito family) to the mortal and saw that
he was safely escorted out of the forest. The young man
mystified his fellow villagers and devastated his enemies
with the magical arts of Tengu Swordsmanship and Ninjitsu
Mastery. He did not speak openly of the arts, secretly
passed them down to his sons, and they to their sons, for
generations....
This excerpt from the original article should be considered an introductory peek into the secret
world of the Saito clan of Fukushima, Japan.